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Chaitanya
Bhagavat |
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Adi Lila |
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All glories, all glories to Lord Gaurachandra Who is the Supreme Lord of Lords; all glories, all glories to Sri
Visvambhar and His dear most devotees. 1
All glories to the illustrious son of Sri Jagannath Mishra and Mother Sachidevi. He is the life and soul of all surrendered devotees. O Lord
Visvambhar, please glance upon us mercifully and deliver us all. 2
Using the pretext of mirthful childish pastimes, Lord Gaurasundar expanded His unlimited spiritual forms and His transcendental devotional service in
Navadvip dham. 3
The restless Nimai, tirelessly created mischief with everyone. Though His mother tried to correct Him with sweet advice, He paid not the slightest attention. 4
In the presence of good instruction He created twice as much mischief. Whatever He could reach in the house, He would gleefully smash. 5
Out of apprehension, the parents at last refrained from giving any further instructions. The unrestrained Nimai played at will, displaying His wonderful pastimes. 6
The descriptions of Nimai in Adi Khanda are like nectar to the ears. The wonderful childhood pastimes of the Supreme Lord Narayana are described there. 7
The Lord feared no one - not His father nor mother. But in the presence of His elder brother
Visvarup, He became soft and humble. 8
Sri Visvarup, the Supreme Personality of Godhead, was the treasure house of all divine qualities and a renunciate from His very birth.9
Visvarup explained that the essence of all scriptures was the path of devotional service to the Supreme Lord. No one has ever had the power to refute His explanations.10
He was totally absorbed in Lord Krishna and by engaging His hearing, speech, mind and all other senses in the service of the Lord, He grew disinterested in anything else.11
While contemplating Nimai's unusual behavior, Visvarup was filled with wonder. 12
"This young boy is not an ordinary mundane personality. His beautiful form and extraordinary behavior makes me think He is Lord BalaGopal. 13
"I have seen Him perform continuous superhuman activities, but I personally believe it is actually the Supreme Lord Krishna who enacts these pastimes in the body of this child." 14
The magnanimous Visvarup pondered this matter for some time but did not reveal His realization to anyone, preferring to remain engrossed in His own service. 15
Visvarup was always found in the association of pure Vaisnava devotees discussing topics about Krishna, engaging in Krishna's service or worshipping the Lord in devotion.16
People of the world have always been mad after mundane life, wealth, children, education, etc. When the materialistic people of Nadia would see the Vaisnava devotees - who are naturally disgusted with material life, they would taunt them.17
The materialists composed verses and recited them whenever they saw a Vaisnava. "The renounced sannyasis, the chaste ladies and the yogis performing austerity will all have to die. Then why their futile endeavor?" 18
"By our standard a fortunate person has the means to ride on a horse or be carried on a palanquin with ten to twenty persons running in front and behind him. 19
"You drench yourselves with tears of spiritual emotions while singing to your Lord, yet we do not see any sign of your poverty and misery being alleviated. 20
"Your Lord will surely become angry if you continue to call out "Hari Hari" so loudly and so often!" 21
The Lord's pure devotees felt sorry for the atheistic people who were devoid of devotion and therefore spoke in an offensive manner. 22
In every direction the devotees saw people burning in the fire of material existence. Nowhere could they hear the
kirtan of Lord Hari's names. 23
Sri Visvarup in particular felt great anguish over the absence of kirtan of the name of His beloved Krishna
Chandra. 24
If ever Bhagavat Gita and Srimad Bhagavatam discourses were held, the speaker could never explain the privileges of
devotional service to Lord Krishna which was the real essence of those scriptures. 25
The teachers destroyed themselves by perverting the meaning of the scriptures and speculating on the conclusion. Devotional service is unknown to such a materialistic society. 26
Sri Advaita Acharya Prabhu and the other Vaisnava devotees were overcome with pity and sorrow for the unfortunate living entities who were afflicted by perverted conceptions of life. 27
Sri Visvarup was depressed by the environment and said to Himself, "I do not like to see the sinful faces of the people of this materialistic society. I will go live in the forest." 28
Each day at dawn, after a bath in the Ganga, Sri Visvarupa would visit the house of Sri Advaita Acharya Prabhu. 29
Sri Acharya Prabhu used to roar in delight when He heard Sri Visvarup explain that the essence of all scriptures was the process of devotional service to Lord Krishna. 30
He would leave aside His regular worship just to hear Sri Visvarup's discourses. and the assembled Vaisnavas would exclaim, "Hari!
Hari!" in appreciation of the discussion. 31
The devotees roared like lions in the ecstasy of Krishna consciousness and felt the heavy burden of gloom lift from their hearts. 32
On such days no one wanted to leave Visvarup's association, nor could He separate Himself from the devotees. 33
One day when Mother Sachi had completed her cooking she told Sri Visvambhar to bring His elder brother home to eat. 34
Bearing that instruction Lord Visvambhar ran to Sri Advaita Acharya's residence to retrieve His brother. 35
At the Acharya's house He saw the assembly of Vaisnavas discussing the most auspicious topics of Krishna lila.36
Sri Gaurasundar, who is Lord Krishna Himself, felt satisfied to hear the devotees glorify Him, and He captivated them with His glances. 37
Every line of the Lord's transcendental form seemed to defy the extremities of delicate beauty; the radiance of millions upon millions of moons lost their
luster when compared to the effulgence of even one of the Lord's finger nails. 38
Bare chested and covered with dust, Visvambhar smiled and addressed His elder brother. 39
"Brother, come to eat. Mother is calling you." He caught hold of Visvarup's dhoti and together they walked home. 40
Sri Visvambhar's enchanting beauty held the devotees in a trance. They stared at Him in wonder, unable to move. 41
The devotees entered into meditation, experiencing the ecstasy of love of Godhead. Even the discussions on Krishna could not be continued. 42
The materialistic person is unable to comprehend the Lord's transcendental activities of attracting and alluring the hearts of His devotees. 44
This mystery was revealed in the Srimad Bhagavatam where the matchless message of Sukadeva Gosvami was given to Maharaja Pariksita. 45 & 46
In a previous millennium, this Sri Gaurasundar appeared in Gokula as Krishna. He roamed about in different houses enacting His childhood pastimes in the company of other children. 47
The cowherd ladies of Gokula were more fond of baby Krishna than of their own sons. 48
Although the Gopis did not understand that Lord Krishna was the Supreme Lord, they naturally felt more affection for Him than for their own sons. 49
King Pariksit was amazed by Srila Sukadev Gosvami's unequivocal answers to his questions and he listened in rapt ecstasy. 50
"O Sukadev Gosvami, what you have revealed to me has never before been heard in the entire universe. It is certainly the most extraordinary topic. 51
"Just see how they loved Krishna, the child of another woman, more than their own sons." 52
Srila Sukadev Gosvami replied, "O King Pariksit, the Supreme Personality is perceived as the supersoul existent in the hearts of every living entity. He is the most beloved Lord of the heart. 53
"When the soul leaves the body of the son, wife, friend or relative, the family members have the body taken away from the house in a matter of moments. 54
"Therefore, it is the supersoul which is the life of every living entity. That supersoul is none other than Sri Nanda
nandan, Krishna. 55
"Because of the inherent characteristics of the supersoul, Lord Krishna is able to attract the affection of the Gopis.
56
"This fact is applicable only to the devotees for a non-devotee can never feel affection for the Lord. 57
"Lord Krishna resided within the heart of Kamsa and other demons, so why were they envious and inimical towards Him? The reason was that these demons had committed grievous offenses in their previous lives. 58
"Everyone agrees that the sweetness of sugar is easily discernible; only a diseased person will find its taste bitter. 59
"The tongue is diseased; it is not the fault of the sugar. The Supreme Personality of Godhead, Lord Chaitanya is the sweetest of all." 60
Everyone saw the Lord in Navadvipa yet no one besides the devotees recognized Him. 61
Wherever He wandered in Navadvip, Nimai captivated the hearts of the devotees while performing His wonderful
pastimes. 62
On the day that Visvambhar came to call His brother home, He enchanted the hearts of the Vaisnavas. 63
The magnanimous Advaita Mahasay thought, "This young boy is certainly not an ordinary mundane personality." 64
"I cannot determine what substance this boy is made of," said Advaita to the assembled devotees. 65
The devotees simultaneously glorified His extraordinary beauty. 66
Sri Visvarup returned home briefly and then went straight back to Sri Advaita Acharya's house. 67
Enjoyments of material life had no attraction for Sri Visvarup. He experienced joy only in singing the glories of Lord Krishna. 68
In His own house Sri Visvarup spent all His time in the Visnu grha, a room set aside for Salagram shila. He was
unfamiliar with the ways of familial dealing. 69
His parents were eager to have Him married, but when He heard their plans He grew morose. 70
He was consumed by only one thought, "I will leave My family and go to the forest." 71
The Supreme Lord alone is able to know His own inner inclinations, thus Sri
Visvarup, the Supreme Lord, took the renounced order of sannyas within a few days of that time. 72
With the name Sri Sankararanya which would become famous throughout the universe, that foremost Vaisnava set out on the eternal path. 73
Sri Visvarup's disappearance left the hearts of Mother Sachi and Sri Mishra in intense grief. 74
With the other family members and friends, the parents wailed in lamentation. Sri
Visvambhar was unable to bear the separation of His brother and He fell unconscious. 75
I am unable to depict the scene of intense grief and lamentation which struck the house of Sri Mishra. 76
Sri Advaita Acharya Prabhu and all the other devotees shed profuse tears in the unbearable separation from Sri
Visvarup. 77
People from all classes of Nadia society were moved with grief when they heard the news of the boy's
sannyas. 78
Their hearts broken with sorrow, Mother Sachi and Sri Mishra continuously called out, "Visvarup,
Visvarup." 79
Sri Jagannath Mishra was overwhelmed with the throbbing pains of separation from his son, and his friends and relatives tried to console him. 80
"Dear Mishra, please compose yourself. Do not feel sad; this magnanimous personality has delivered your entire family. 81
"If any member in the family takes the sannyas order of life, then innumerable generations become eligible to live in the transcendental abode of Vaikuntha. 82
"The course of action your son adopted is certainly the perfection of all education. 83
"We should express our great happiness for you," they said as they held the feet and hands of the afflicted parents. 84
"Think about Visvambhar. He is the glory of your family. This son of yours will be the scion of the entire family line. 85
"He will eliminate all your sufferings. What is the need to have countless millions of sons when you have a son like this one?" 86
Friends and relatives tried to make Sri Mishra understand his fortunate position. They offered good counsel but failed to mitigate his misery. 87
Mishra Mahasay tried to control his emotion, but as soon as he remembered the wonderful qualities of Sri
Visvarup, he again lost himself in bereavement. 88
"I could never know for certain whether this son would stay with me or not," said Sri Mishra. 89
"The Supreme Lord Krishna gave me the child and He Himself took Him back. Whatever Lord Krishna desires must certainly occur. 90
"The infinitesimal living entities posses but insignificant power over life's phenomena. I therefore surrender my body, senses and everything to you Lord Krishna, the Supreme omnipotent Lord. You are my shelter." 91
Exerting true wisdom and established in knowledge of the absolute, Mishra
Mahasay gradually composed his disturbed mind. 92
In this way Sri Visvarup enacted the pastime of leaving His house and accepting
sannyas. He is the non-different, direct expansion of Lord Nityananda, the original Sankarsana. 93
Whoever hears the pastime of Sri Visvarup accepting the sannyas order of life is freed from the noose of karma and attains devotional service to Lord Krishna. 94
The devotees experienced mixed feelings over Sri Visvarup's sannyas. They were caught between elation and depression. 95
"Lord Krishna has taken from us the only saintly Vaisnava association we had. With Sri
Visvarup we discussed topics of Krishna consciousness, but now He is gone. 96
"We should also leave everything and go to the forest where we no longer have to see the faces of this sinful society. 97
"The entire population is engrossed in reprobate activities. How long is one supposed to tolerate insults inflicted by the vile words of atheists? 98
"Nowhere is the holy name of Lord Krishna uttered. The entire world is inviting its doom, drowning itself in illusory, sense gratifying activities. 99
"And when the unequivocal process of devotional service to Lord Krishna is explained to the atheists, they reject it and ridicule us. 100
"`What happiness have you gained by worshiping Krishna?' they demand. `You live in an improvised condition, you beg even for your food, and your misery continuously increases'." 101
The devotees uttered long sighs and agreed that they were no longer capable of living in that degraded society. They wanted to go off to the forest. 102
Advaita Mahasay consoled each devotee saying, "You will certainly meet with the highest of bliss. 103
"I feel a great exhilaration in My heart as though Lord Krsnacandra has made His divine appearance. 104
"Go and happily sing Lord Krishna's holy name. In a few days you will see our beloved Lord Krishna right here. 105
"Lord Krishna will perform many pleasurable pastimes assisted by all of you. Only then will I, Advaita, become an unalloyed servitor of Lord Krishna. 106
"That rare mercy which is seldom experienced by Srila Sukadev Gosvami or
Prahlada Maharaja will be received by all of you." 107
Inspired by the nectarine words of Srila Advaita Acharya Prabhu the devotees sang the name of Hari jubilantly. 108
As the devotees roared with the repetition of Lord Hari's name, their hearts became filled with happiness. 109
Lord Gaurasundar was busy playing with His friends when the sound of Lord Hari's name reached His house. 110
When he arrived in the midst of the devotees they enquired, "What brings you here dear child?" And Nimai replied, "Why did you call for Me?" 111
With His troupe of young friends Nimai then took off at a run. No one could grasp Lord
Visvambhar's real identity due to the influence of His transcendental illusory potency. 112
From the day Sri Visvarup left the house to become a sannyasi, Lord Visvambhar minimized His restless and mischievous behavior. 113
Nimai stayed by the side of His mother and father to mitigate their grief in separation from
Visvarup. 114
He restrained Himself from playing and while studying He would not leave His books for a moment. 115
After studying any aphorism once, Nimai mastered it so well that when questioned on it, He bettered everyone else. 116
Because of Nimai's extraordinary intelligence, people praised His parents saying, "Sri Mishra and Sachimata are truly blessed." 117
And to Jagannath Mishra they said, "Dear Mishra, you are truly successful to have such an illustrious son. 118
"There is not another child in all the three worlds to match Nimai's superior wisdom. He will excel even Sri Brhaspati in erudition. 119
"He can present His own spontaneous explanations on any point, but no one is able to defeat His deceptive arguments." 120
Mother Sachi was happy to hear about her son's wonderful attributes, but Sri Mishra felt morose once again. 121
"This son of ours will never remain involved in household life," Sri Mishra told Sachimata. 122
"Visvarupa studied the scriptures just as Nimai is doing now. He understood that there isn't a shred of reality in material existence. 123
"Knowing the essence of all scriptures, our wise Visvarupa rejected transient material life and went away. 124
"If Nimai also learns all the scriptures He will certainly follow the same path. 125
"Nimai is all that is left to us; He is our very life. If we lose Him we will certainly leave our bodies. 126
"Therefore He should no longer study. He can be an illiterate child and remain in the house". 127
Mother Sachi argued, "How will He maintain His life if He remains illiterate? Moreover no one will give their daughter in marriage to an illiterate person." 128
But Sri Mishra replied, "Surely you must be the naive daughter of a brahmin; you should know that Lord Krishna, who is everyone's protector, has created everything. He will give and take whatever is required. 129
"The entire material creation is maintained by the Lord of the universe, Krishna. Who has misinformed you that mere
materialistic knowledge can help maintain anything? 130
"Lord Krishna is in complete control of everything; He even designs the results of the matching of brides and grooms. Both the learned groom as well as the illiterate groom are given brides. 131
"Lord Krishna is omnipotent and He maintains everyone. Whatever you see as lineage or formal education, etc., are simply
semblances of reality. 132
"Why don't you take me as an example standing right here in front of you? I possess sufficient learning, yet there is insufficient food in my house? 133
"There are persons who cannot even pronounce the alphabets properly, yet see for yourself the thousands of scholars who crowd their doorsteps. 134
"Hence, it is not formal education or other material qualifications that maintain us, rather it is Lord Krishna who keeps and maintains everyone. 135
"When one has never worshipped the lotus feet of Lord Govinda, how is it possible for Him to live in comfortable opulence and meet death in a blissful state? By rendering devotional service to Lord Krishna we suffer from the pangs of poverty, but we embrace death in a happy state. This is not the case for one who depends on his material knowledge and wealth. 136 & 137
"A person may possess sufficient learning, high birth and enormous wealth but without the mercy of Lord Krishna he can never be delivered from the misery of material life. 138
"A person may live amidst fine sense enjoyment and opulence, but Lord Krishna may also allot him some incurable disease, causing him much misery. 139
"Such a person cannot really revel in sense pleasure. He burns with frustration, and I would say he is more miserable than a penniless derelict. 140
"Take note from this: all is but naught. In spite of his having great material wealth, one's future is determined entirely by Lord Krishna's desire. 141
"Do not bother yourself thinking about your son's maintenance. I can assure you that Lord Krishna will look after Him. 142
"As long as there remains life in my body, Nimai will not feel even the slightest sign of suffering. 143
"We all have Lord Krishna as our only shelter. Why should you worry when you are a good mother and a chaste and dedicated wife? 144
"I impress upon you that there is no need for Nimai's studies. Let my son remain in the house as an illiterate." 145
Having made his decision, Sri Mishra called his son and announced, "Nimai, I promise you that from today you are relieved of all studies. You may do as you like. 146 & 147
"Whatever you desire, my son, I am ready to provide. Just stay in the house and be fully satisfied." 148
Sri Mishra left to attend to other business and the Supreme Lord Visvambhar could
understand that His studies had been discontinued. 149
As the spring of eternal religious principles, Sri Gauranga was obedient to his father's instruction and did not attend school. 150
But the Lord was disappointed and once again took to His restless, impetuous ways with other young boys His age. 151
Both in His own house and in the neighbor's houses Nimai smashed or squandered away whatever he found within reach. 152
Even after dark Nimai remained away from home. The whole evening he performed various pastimes with the other young boys. 153
Covering themselves with a blanket so they looked like a bull, Nimai and another friend moved around in a most amusing manner. 154
During the day they had seen a small backyard banana plantation, and at night dressed in their bull costume, they plundered the banana trees. 155
The owner of the house raised a loud alarm when he saw the bull in his garden, but by the time a crowd was awake to remedy the situation, Nimai and His friends had already escaped. 156
Sometimes they tied the neighbor's doors from the outside so that they could not leave the house to use the outdoor lavatory. 157
When the people inside the house made a commotion, Nimai would run off. 158
Day and night the Lord of Vaikuntha and His friends performed endless pranks. 159
There was no limit to Lord Visvambhar's mischievous deed, yet Sri Mishra never corrected him. 160
One day Sri Mishra was called away on some duty and Nimai felt angry because He was not allowed to study. 161
The pots used for cooking Lord Vishnu's offerings were kept outside in a pile for cleaning. Nimai decided to sit on top of those contaminated pots. 162
Kindly listen with undivided attention to this confidential incident. Devotional service to Lord Krishna is perfected by
sincerely hearing this story. 163
Sitting on the pile of contaminated pots as if it was a royal throne, Sri
Gaurasundar glanced around with a smile playing on His lips. 164
His golden complexion was spotted by the black soot from the contaminated pots. He looked like a golden doll smeared by dark sweet-smelling sandalwood and aguru paste. 165
Several friends went to Mother Sachi and informed her, "Nimai is sitting on top of the contaminated pots." 166
Mother Sachi was shocked when she saw Him. "My dear child, this is not a proper place to sit," she scolded. 167
"Can you not judge between clean and unclean things after all these years? Don't you know that one must bathe after touching unclean pots?" 168
Lord Nimai retorted, "You do not allow me to study, how do you expect me to know the differences between clean and unclean? I am just an illiterate brahmin. 169
"I am an uneducated fool with no idea of what is clean or unclean. I see oneness in everything; my vision is non-dual." 170
After His speech Nimai smiled from atop His seat of unclean pots. At that moment He manifested the mood of Lord Dattatreya, Krishna's incarnation as the son of Atri. 171
His mother replied, "Now that you have sat in a dirty place, how are you going to clean yourself?" 172
But Lord Visvambhar replied, "Mother, you have an extremely childlike mentality. I am never situated in a
contaminated place. 173
"Wherever I am, that place becomes most sanctified. Ganga devi and all other places of pilgrimage naturally reside
there. 174
"Clean and unclean are imaginary. It is a conditioned way of thinking. What can be the fault of the creator or His creation? 175
"Let us assume something is contaminated according to social etiquettes and Vedic ritualistic opinions. If I, the Supreme Absolute purity, touch it, then what contamination can
remain? 176
"In reality, these pots are not in the least contaminated because you have cooked for Lord Vishnu in them. 177
"Lord Vishnu's cooking utensils can never be contaminated. On the contrary they can purify everything and every place simply by their touch. 178
"Similarly, I do not reside in a degraded place nor on a materialistic plane; everyone is purified by My contact." 179
After speaking the absolute non-dual truth just as a child would speak on ordinary topics, Nimai smiled. By the influence of His illusory potency, no one could fathom his words. 180
Nevertheless they all smiled condescendingly at small Nimai's speech while Sachimata insisted He come for a bath. 181
Nimai would not leave the pots so Sachimata coaxed, "Come quickly before your father comes home and learns about all of this." 182
But Nimai was adamant. "If you do not permit Me to study, then I will not move from this spot. I am telling you clearly." 183
The neighbors turned to Nimai's mother and enquired, "Why do you forbid Nimai to continue His education? 184
"Many persons tutor their sons with painstaking care. How fortunate for you that this young boy desires to study of His own accord. 185
"Which of your enemies has advised you to keep your son in the house as an illiterate fool? 186
"Nimai is not to be blamed in the least for this situation." Turning to Nimai they said, "Come child, if from today you are not allowed to study then you should continue your work of destruction properly." 187 & 188
Sitting atop the pots, Nimai smiled sweetly and the fortunate souls who saw Him floated in an ocean of absolute bliss. 189
The mother herself had to bring the child down. All the while Lord Gauracandr, looking like a beautiful blue sapphire, continued to smile sweetly. 190
Nimai spoke the non-dual absolute truth in the mood of His previous incarnation Lord Dattatreya, but none could grasp the import due to the influence of Lord Vishnu's illusory potency. 191
The pious Mother Sachi took Nimai for a bath and meanwhile Sri Mishra returned. 192
Mother Sachi told the entire story to Sri Mishra and lamented, "Our son is sorry that He is not allowed to study." 193
Some neighbor's petitioned Nimai's father, "Dear Mishra, we know you are a high-minded soul. On whose advice did you forbid your son to
discontinue His education? 194
"Whatever Lord Krishna desires will always come true, therefore discard all your worries and allow your son to study without anxiety. 195
You are truly fortunate that your son wants to learn of His own volition. Therefore choose an auspicious day, initiate your son with the sacred brahmin's thread and begin His studies again properly. 196
Sri Mishra replied, "You are all my dearest friends; whatever you decide I must consent to." 197
Young Nimai's activities were all superhuman and although everyone saw them with utter amazement, they could never
understand their deep mystery. 198
Occasionally pious and fortunate people came to visit Sri Mishra and informed him of the superhuman qualities of his child. 199
"This child must never be considered an ordinary boy," they would advise. "Keep Him close to your heart with utmost care." 200
The supreme actor of Vaikuntha, Nimai, frolicked mischievously in His own courtyard. 201
Then with His father's permission, Sri Chaitanya joyfully resumed His studies. 202